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Hiyya b. Ashi : ウィキペディア英語版 | Hiyya b. Ashi
Hiyya b. Ashi 〔(Tannaim and Amoraim ), jewishencyclopedia.com; List (Ḥiyya b. Ashi (B; 2)〕 (or Rav Hiyya b. Ashi;〔(Rav Hiyya b. Ashi | רב הייא בר אשי ), sages of the talmud | חכמי התלמוד〕 Hebrew: רב חייא בר אשי) was a second and third generation Amora sage of Babylon. In his youth he studied under Abba Arika, and served as his janitor. In his service of Abba Arika he learned a lot of Halakhaic laws, which he transmitted to future generations. He stated for example that on Shabbat he would wash Abba Arika's clothes that were made of leather. From this statement, the Sages of Chazal concluded that the ''law of Melabain'' (Scouring/Laundering) on Shabbat does not apply on leather materials.〔Babylonian Talmud, Tractate Zebahim, 94a〕 He also stated that when he used to wake Abba Arika from his sleep, he would wash his hands, recite ''Birkat HaTorah'', and only then would teach the lesson set. Hence, one should make a ''Birkat HaTorah'' also on the Talmud, and not only on the Bible.〔Babylonian Talmud, Tractate Berakhot, 11b〕 Later, R. Hiyya b. Ashi said, Abba Arike would wear the ''Tefillin'', and then recite the ''Shema'', and it is from that statement that the sages of Chazal have concluded that one should put on ''Tefillin'' before the ''Shema'', even if it is already time for the ''Shema''.〔Babylonian Talmud, Tractate Berakhot, 14b〕 Most of R. Hiyya b. Ashi's statements are made in the name of his teacher Abba Arika, and on rare occasions in the name of Samuel of Nehardea.〔Babylonian Talmud, Tractate Hullin, 127b〕 At times his own rulings are cited as well,〔i.e. Babylonian Talmud, Tractate Berakhot, 39a〕 and sometimes he disputes his teacher Abba Arika.〔Babylonian Talmud, Tractate Hullin, 51b〕 He was a colleague of Rav Huna and had debated him over rulings of their common Rabbi-teacher, Abba Arika.〔Babylonian Talmud, Tractate Hullin, 111b〕 ==References==
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